Holy Week

As we celebrate the Holiest of weeks in the Christian faith our prayer is that you would see that Christ satisfies. He satisfied it all on the cross 2013 years ago. What a joy that our King rose three days after Black Friday.  Below is a beautifully written exert on Black Friday and what it means.  May your Easter be filled with all the Hope, all the Love, all the Joy that only Jesus Christ can bring.

For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. 2 Corinthians 5:21 ESV 

But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. Hebrews 2:9 ESV

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In his Good Friday sermon of 1928, Dietrich Bonhoeffer drives this cosmic tragedy home like three cold steel stakes pounded through the nerves of humanity's own wrists and feet.

Good Friday is not the darkness that must necessarily yield to light. It is not the winter sleep that contains and nourishes the seed of life within. It is the day on which human beings — human beings who wanted to be like gods — kill the God who became human, the love that became person; the day on which the Holy One of God, that is, God himself, dies, truly dies — voluntarily and yet because of human guilt — without any seed of life remaining in him in such a way that God’s death might resemble sleep.

Good Friday is not, like winter, a transitional stage — no, it is genuinely the end, the end of guilty humanity and the final judgment that humanity has pronounced upon itself. . . .

If God’s history among human beings had ended on Good Friday, then the final pronouncement over humankind would be guilt, rebellion, the unfettering of all titanic human forces, a storming of heaven by human beings, godlessness, godforsakenness, but then ultimately meaninglessness and despair. Then your faith is futile. Then you are still in your guilt. Then we are of all people most to be pitied. That is, the final word would be the human being.¹

This is the awful memory Good Friday presses on us.

Humanity, aspiring in arrogance to become godlike, has slayed the God-man by both murderous intent and by woeful passivity. And in this crime, Bonhoeffer goes on to explain, everything else has been made futile. All our culture, all our art, all our learning, all our hopes, have come to a meaningless end once we have heaped on our own heads the murder of God’s only Son.

Thank God, the story doesn’t end here, but Good Friday presses us to imagine if it did. What if the story ended at the cross? What if the God-rejecting sin of humanity wrought despair to life now and nothing short of a godforsaken despair for eternity?

Divine words of accusation stab into the ribs of humanity:

You have swelled up around him like a wall of unfounded hate and vicious lies (Psalm 69:4).

You have circled him like ravenous dogs (Psalm 22:16).

You have ambushed the beloved son (Mark 12:1–9).

You have killed the Author of Life (Acts 3:15).

Let these hard words sting as we consider for a moment together how stupid and how foolish and how ignorant and how wicked is the human heart to have brought this end upon human history — the darkest day of mankind, the apex of human ignorance, a situation so hopeless that human history seems to have been brought to its very end. What now can we look forward to but only eternal despair and desolation forever?

But sinful mankind does not get the last word. How appropriate the prayer of the dying Christ — “Father, forgive them, for they know not what they do” (Luke 23:34).

As a human race we can scarce understand what we've done, what we've unleashed in evil ignorance.

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¹ Dietrich Bonhoeffer Works, Vol. 10, Barcelona, Berlin, New York: 1928–1931 (Fortress, 2008), 487–88.